
After all, thirty or forty years
ago, who would have imagined that in 21st century Britain, we would still be
permitting the barbaric medieval slaughter of animals for food, when much more
modern and humane methods are available? Who would have believed that in a
largely gender neutral state, we would still be permitting women to be regarded
as or treated as second-class citizens, or worse still, as mere chattels? Why
would a country with one of the most evolved and secular legal systems in the
world willingly choose to defer some of its own judicial authority to what are
fundamentally ancient religious courts?
Why is a modern, generally
secular state so instinctively averse to clamping down on religious
fundamentalism and intolerance, or the grotesque, illegal and outdated cultural
practices such as female genital mutilation, forced marriages, or the
widespread and almost industrialised targeting of white girls for sexual
exploitation? Why has it become almost acceptable for non-English speakers to
live and work in our country for years on end, without having put any sort of
effort into learning our language, either written or spoken? How has it become
permissible for religious fundamentalists to covertly take over the running of
some of our schools, thereby allowing them the opportunity to influence and
corrupt some of our youngest and most precious minds? In a similar vein, how
have we reached a point that small groups of young men, holding wholly
unrepresentative fundamentalist views, are free to wander the streets of our
country verbally or physically attacking those who don't share their faith or
their opinions?

If we cannot defend, or deliberately
choose not to protect those things that make us who we are as a people, that
distinguish our national identity from all of the others in the world, then
won't that make us all equally complicit in the long term destruction of the
British nation, which will almost inevitably be the long term outcome of our
own inaction and indifference. If a nation is defined as "a large body
of people united by common descent, history, culture, or language and
inhabiting a particular state or territory then surely all four nations of
the United Kingdom, are equally at risk of losing their shared history,
culture, languages, as well as the rest of their commonly held practices, if we
allow things to continue as they are.
After all, if we continue as we
are, having increasing numbers of migrants settling from all over the world,
then how can we realistically claim to have any sort of common descent? If our
commonly shared histories continue to be revised, ignored and repudiated then
how do we remain united through a mutual celebration of them? If our shared and
traditional cultural practices are amended, proscribed or demeaned, simply
through fear of offending another minority group's cultural sensitivities, then
what hope is there for the British people? If we are content to have our common
historic languages and regional dialects undermined by the forced introduction
of a plethora of foreign and generally unfathomable tongues, then where is the
commonality, or the national unity in that? If what remains of our traditional
national religions continue to be further marginalised and challenged by what
is fundamentally a minor foreign faith, then just how long will it be before
its values, its laws, its interpretation begin to supplant those that have
existed in Britain for well over 1500 years?
Clearly, there is an argument to
be made that Britain, its history, its culture, and its languages has been
built through foreign immigration in one form or another, whether through
military invasion, commercial enterprise, or through simple human resettlement.
Of course nobody with a modicum of commonsense, or a reasonable grasp of our
island's history would dispute that, but it is absurd to try and equate what
happened over a nearly two thousand year period of our country's history, to
what has happened over the past forty or fifty years. In between each of the
great influxes of foreigners to Britain, whether that was the Romans, the Anglo
Saxons, the Vikings or the Normans, there were also significant periods of
peace, stability and perhaps more importantly assimilation, where these outside
influences, with their various foreign cultures, practices and tongues were
absorbed into the prevailing British way of life, whilst also adding their own
distinct flavour, in order to create a new and improved nation state.
Contrast that particular social
outcome with what we're being forced to accept today. Not only have we been
unwittingly compelled to accept millions of foreign migrants arriving on our
shores, speaking a multitude of languages, holding a host of disparate cultural
practices, believing in a plethora of foreign deities and containing a
significant core who have no real interest in, or intention of integrating
themselves into the prevailing British way of life. Instead, they are more than
content to set themselves and their communities apart from the British
mainstream, to retain their own cultural practices, their own native languages,
their own belief systems and even their own legal and economic services. What
is particularly ironic about this, is that most will still claim that they have
migrated to Britain to benefit from the freedoms that it offers, freedom from
religious and social persecution, from financial corruption, from economic
stagnation, from religious fundamentalism, from sexual exploitation, from
social isolation and a host of other man-made miseries that they claim to be
escaping; and yet as soon as they arrive in Britain, they immediately begin to
replicate the very same sort of society and social ills that they claim to be
escaping from.


When in 1983 the late Michael
Foot MP, the then leader of the Labour Party, decided to campaign on the most
left-wing manifesto in a generation, one of his colleagues, Gerald Kaufman MP,
described the document as the "longest suicide note in history", in
recognition of the fact that such rabid left-wing policies would not be that appealing
to the British electorate, which indeed proved to be the case. In a sense, by
virtue of placing such policies in front of the British people, Mr Foot
virtually ensured the electoral destruction of his own party for the next 14
years, through his own leadership, that of Neil Kinnocks and right through to
Tony Blair, who finally returned Labour to power, as New Labour, in 1997.

No comments:
Post a Comment